Fraud Blocker

Happiness and Kintsugi

Kintsugi means “golden joinery” and is the Japanese practice of repairing broken ceramics with gold lacquer. Instead of discarding damaged pottery they repair it and emphasize the scar, making it a focal point of beauty. They believe that the suffering and damage from a meaningful history is cause for celebration. Using kintsugi to repair the piece renders it more valuable than before.

We’ve all felt broken or damaged at some point. It’s inevitable, unless you don’t plan to go anywhere, say anything, do anything, or meet anyone. So the goal cannot be to avoid getting scarred but rather to make the scars into something meaningful. Like the kintsugi artist we can enhance the beauty and value in our own lives by filling our scars with meaning and gratitude. Figure out your own way of kintsugi-ing your scars and imperfections instead of trying to hide them. Celebrate each one for what it is – a testament to your will to live a life worth living.

Thanksgiving Gratitude Projects

‘Tis the season to be grateful! Research shows that practicing gratitude intentionally (and not just having a passing grateful thought) makes it more meaningful and is an effective skill for boosting happiness. Small but important details of how you practice gratitude can affect how beneficial this happiness skill can be. For instance, writing down what you’re grateful for helps to organize your thoughts and make it more clear and real in your head. Expressing gratitude to others makes them feel appreciated and allows you to experience the effects of that. So here are two gratitude activity suggestions for all ages:

  1. Gratitude scavenger hunt. Make a list of 20 (or more!) prompts for things that people feel grateful for. Participants have a limited amount of time to find evidence of of each and bring them back – first one back wins. The prompts can be related to anything at all. You can find ideas in senses (something that smells good), feelings (something that makes me feel excited), thinking (something that I recently learned), location (something in nature/a place I have visited), comparatives (someone who is older than me/from a different culture), characteristics (something that is red/tiny/attached to the ground, etc.). Give participants chances to use people as their answers since feeling grateful for people tends to be more meaningful than feeling grateful for things. And give people a chance to feel grateful for adversity (something that was hard for me, something that scared me, something I didn’t want to do). Afterward, talk about why they are grateful for some of these things.
  2. Gratitude jars. Have everyone in the family jot down ten (or more!) things about each family member that they are grateful for. Research shows that specific gratitude (acknowledging the giver’s intentions, the cost to the giver, or the benefit to the recipient) is more meaningful then vague gratitude. So, “That time you brought me to work when my car wouldn’t start, and you didn’t make me feel bad about it even though it made you late for work. I was able to get there in time to deliver my presentation, which made me a contender for that promotion” is likely to feel more meaningful then “You’re a helpful person.”

Happy Thanksgiving!

Deepen Your Relationships With 5 Questions

It is a challenge understanding every aspect of one’s own culture and background, let alone someone else’s. Yet it behooves couples to understand how each other’s upbringing has shaped their lifestyle, worldview, and decision-making. While it is more obvious that partners from different cultures have cross-cultural differences, even with couples of the same culture there is no assumption that their internalized cultural systems are the same, since one’s culture includes the total of the inherited ideas, beliefs, values, and knowledge of one’s environment. Thus, far beyond country, which people often think of when identifying a person’s culture, our internalized cultural systems are influenced by region, socioeconomic status, race, religion, education, work, and even our own parents internalized systems. Additionally, with the internet and mass media, cultural influence is no longer limited by distance and cultural boundaries are hazy, permeable, and complex. Through discussion and reflection, couples can be become mindful of all aspects of the world they grew up in, the systems that influenced them, and how they bring that into their relationships. The following exercise can help couples be more mindful of all the ways their cultural systems influence their relationship:

There are several cultural systems that influence all of us: geographic location, socioeconomic status, religious/spiritual influences, family (ancestral influences, current family dynamics), media, educational opportunities, and historical/current events/politics.

For each of the cultural systems (geographic location, SES, etc.), ask yourself these five questions about each area and then have a discussion with your partner:

  • What do I believe about myself?
  • What do I believe about others?
  • How is my behavior influenced by this?
  • What judgments do I have about myself and others?
  • How does this particular cultural system influence my relationship?

For example, what do I believe about myself based on the type of media I’ve been exposed to? Perhaps you realize you are heavily influenced by the standards of beauty represented in magazines and that your confidence is closely tied to physical appearance. Now how do you think that could be influencing your relationship?

Some of these may be tough to answer, especially because you may learn something about yourself you never knew. But that doesn’t have to be a negative experience. Self-awareness is healthy, even if it may be painful. You can even have fun with this exercise and make it into a game with your partner and reward each other for the new things you learn.

Happiness and Trying Again

You know that famous proverb, “If at first you don’t succeed, try, try again”? It’s a neat little saying.

It needs to be adjusted.

If when you fail you just try again and again without making a change to what you’re doing, you’re going to experience a lot of demoralizing failure. If what you’re doing isn’t working, change it. You probably do this a lot anyway without realizing it. If your 3-point shots always float to the right then you will naturally adjust your follow-through slightly to the left. If every time you serve broccoli your whole family avoids it you’re probably going to put some cheese on it next time or give them carrots instead. If traffic always makes you late for work you are going to leave earlier or try a different route or change your schedule. We have a natural drive to do what works. But when emotion is involved we don’t always use such logic. When angry, we might approach our partner with the same harsh start-up even though it leads to the same bad argument. In our enthusiastic hopefulness we might set the same exercise goal that we never reach and always end up feeling bad about. At these emotion-laden times it pays to be aware when what we’ve been doing isn’t working, and then we need to adjust our approach.

“If at first you don’t succeed, try again maybe one more time the same way just to be sure, and then consider why it’s not working and do it differently.”

It just rolls off your tongue, doesn’t it?

Happiness and Embracement

God, give us grace to accept with serenity
the things that cannot be changed,
courage to change the things which should be changed,
and the wisdom to distinguish the one from the other. – American theologian Reinhold Niebuhr

That version’s a bit fancied-up from the one we usually hear, but I think it’s the original. Regardless of your beliefs about a higher power, it’s just good common sense to figure out what you can and can’t change, change what you can, and accept what you can’t. But I thought I’d clear up something about the acceptance piece as I’ve found myself talking about it more than usual lately:

The following are three different creatures: Acceptance, Resignation, Embracement.

Resignation sounds like this: “I’m so unhappy. I can’t change this thing and I wish I could. I will sit with it though I don’t want to, and I will always wish it were different.” Acceptance is like this: “Well, this is reality. I can’t change it, so I choose to exist with it peacefully.” And here’s Embracement: “This is how it is and since I cannot change it I welcome it in with an open mind and heart and I will find a way for it to add to my life and help me grow.” We have a choice of resignation, acceptance, or embracement about things that we can’t change. When we choose embracement we are choosing to actively work on happiness. It is not always easy.

It is always worth it.

Choose Your Way

“Everything can be taken from a man but one thing; the last of the human freedoms – to choose one’s attitude in any given set of circumstances, to choose one’s own way” – Viktor Frankl from Man’s Search for Meaning.

Viktor Frankl lost his entire family and barely survived the horrors of the Nazi concentration camps of WWII. He developed the philosophy that we must recognize the fact that we have responsibility to choose how we respond to any given situation. He realized this while in the midst of one of the most horrific experiences any human being could ever go through. Yet despite the suffering he experienced, he chose his attitude in his situation. We’ve all had bad, painful, or overall negative experiences in our lives and maybe we’ve wished they’ve never happened, maybe we are living with regret, or anger, or resentment. But if a man can choose his attitude while living in a concentration camp, we can certainly choose our responses.

Relationship not working? Work stress? Kids being challenging? Health problems? The reality is, yes, these events in life bring us suffering and turmoil and sometimes we feel we have no control over them. But what we always, always, have control over is how we choose to respond to those challenges. My personal favorite attitude to have in any given situation: everything can be an opportunity for self-reflection and personal growth.

If my relationship is not working, maybe it’s a good time to think about my interpersonal skills and how to improve them. If I’m stressed at work, I can reflect on how I’m contributing to my own stress levels, develop coping skills, and foster gratitude that I have a job. Kids are being a pain in the-you-know-what? Maybe it’s time to expand my repertoire of parenting skills and check out some resources. Health problems can always be a good signal to slow down and take an honest look at my lifestyle.

As the holiday season is approaching, particularly Thanksgiving, we talk more of gratitude and being thankful. This is the best time to exercise our power of choice and choosing our attitude in any given set of circumstances. What do you choose?

Supporting Clients Through Immigration Experiences

Over the past few years, we’ve noticed an influx of people coming for therapy or evaluations that have undergone recent immigration experiences. Most are recent refugees forced to flee their homes, lives and loved ones due to overt persecution. Some have chosen to come to the States in order to work towards an improvement in life quality. There are significant challenges that many of these people face, and our being sensitive to these challenges can help foster a more supportive, transformational relationship during such a critical time in their lives. These sensitivities can be shared by therapists, evaluators, attorneys, medical professionals, and others looking to assist recent immigrants. What follows are ways in which I prepare for meeting with immigrant clients in order to best serve them. We generally see a lot of clients looking for an evaluation that supports their asylum or residence status, the most common example being someone who has come to the states seeking asylum due to persecution in their home country. An evaluation of their trauma symptoms and diagnosis, and resultantly the anticipated effects should they be denied asylum, can be of great benefit to the court in understanding the complexities of the case.

Probably the most important factor in working with this population is to strive towards what I call “cultural humility,” or the sense that this person’s heritage informs their experience (and experience of me) in a way that I can’t really understand without hearing from them. This involves acknowledging that their experiences of our society and our interactions are grounded in assumptions that I likely don’t fully grasp. My intention then is to humbly acknowledge this lack of understanding, and attempt to get a sense of these assumptions through them. My hope is to be informed enough about their culture prior to the first meeting to ask the proper questions of them to get an understanding of what it might be like for them to sit with me. By exploring their assumptions about helping relationships, gender roles, vulnerability, etc., I’m more able to accurately assess where they are. This also allows me to see them as an individual rather than a stereotyped personification of their culture of origin.

Another salient issue, especially with recent refugees or those who have witnessed heinous traumas, is the effect the trauma can have in their telling of their story. Many people have come into my office too flooded with emotion to share the violence they’ve witnessed, instead deferring to loved ones or translators. My approach in these cases is to ground them in the present moment, either by having them explore their environment (i.e., “find me 3 blue things in this room”) or their breath. The best breathing technique I’ve found is the 3-6-9 breathing space in which I ask them to slowly count to 18 while inhaling for the first 3 counts, holding the air in their lungs for a count of 6, and using the final 9 counts to slowly exhale. This regulates the nervous system while giving them something to gently focus on (the counting).

I also like to encourage clients to maintain as much contact as is possible with their country of origin. There can be a tendency to want to create an artificial boundary between life here and the one they left behind as processing both the feelings of leaving behind a home country as well as thinking about cultivating a life here can be overwhelming. However, I often encourage people to maintain their network of support, even if those people are across an ocean.

Finally, I do my best to find resources for people. They may need help in finding a translator, food, a therapist who speaks their native language, transportation, etc. Helping people discover the resources potentially available to them will help them feel empowered in a situation in which they generally have very little power.

An immigration experience, especially one precipitated by persecution or trauma, is a jarring, life- and identity-altering experience. Being in a helping relationship with someone in such a critical and sensitive life period can be a powerful experience. To do so requires sensitivity, humility, and a heightened empathy towards the specific situation of the individual. This ideally fosters an environment in which I can readily and quickly provide information which will be helpful to the court.

Happiness and Non-Judgment, Part 2

Your friend comes up to you at a party and says, “That girl over there is such an idiot!” She could mean:

• The girl humiliated her.
• The girl got a low score on her SATs.
• The girl didn’t get her joke.
• The girl doesn’t share her political views.
• The girl said something that wasn’t factually accurate.
• The girl is dating your friend’s ex-boyfriend.

…and we could go on and on.

Your friend’s statement is a judgment while the bulleted options are facts. We learned in the last post that, while judgment has its place, it can be vague and misleading because it’s a shortcut (for consequence, preference, or standard) that we overuse. Since we’re inundated with judgments we tend to hear them as statements of fact rather than an unclear opinion driven by emotion.

JUDGMENT CHALLENGE: For one day, notice judgments. Practice interpreting other people’s judgments flexibly. Remake your own judgments into facts and notice that not only does your real meaning come across but the emotion is decreased or eliminated. For example, “I’m fat” could be changed to “I weigh 50 lbs more than I want to” or “My doctor is concerned about my health.” More information and less emotion make more room for happiness which – all judgment aside – is a good thing.

Happiness and Non-Judgment

You’re at a family reunion and your cousin whispers, “Aunt June’s chicken salad is bad.” She means:

a. The dish has been sitting out in the sun and you might get sick if you eat it.
b. The dish has curry in it and your cousin hates curry.
c. This dish can’t compare to the other many delicious dishes there.
d. The chicken used in the dish wasn’t a free-range chicken raised on organic feed.

Judgment is shorthand for a few things: consequences (choice a), preference (b), and standard (c and d). It has its place – it’s not a bad thing to say a book was good, and it could be important to warn someone about that chicken salad. But judgment is vague and makes the listener responsible for figuring out what we mean. If they guess right, no harm done. But if they don’t, well, things can get messy. You might save the day at the family reunion by letting people know to avoid the spoiled chicken salad. Or you might end up just making Aunt June feel bad while depriving curry-loving relatives of the best dish of their lives.

SCHEDULE
AN APPOINTMENT

Please fill in the information below and we will email you with an appointment date/time.

(We are open 9am-8pm M-F and 9am-5/7pm Saturdays; please feel free to call 919-572-0000 directly during those hours to schedule as well.)

Schedule Appointment